IMPORTANT DATES FOR US

1. Tripartite Aggrement:- “Lo- Men- Tshong Sum” 1641

2. Treaty of Segowlee- 02. 12. 1815

3. Treaty of Titalia- 10. 02. 1817

4. Deeds of Darjeeling Grant- 01.02.1835
[Deed of Grant making over Darjeeling to the East India Company dated 29th Maugh, Sambat 1891.]

5. Treaty of Tumloong- 28.03.1861

6. Khureeta to Deb Rajah/ Annexation of Ambaree Fallacottah- 09.06.1864

7. Proclamation Regarding the Annexation of the Bengal Duars- 12.11.1864

8. Treaty of Sinchula- 11.11.1865

9. Britain- China Convention- 17.03.1890

10. Sikkim- Tibet Convention- 05.12.1893

11. Great Britain- Tibet Convention- 07.09.1904

12. Treaty of Punakha- 08.01.1910

13. Indo Bhutan Treaty- 08.08.0949

14. Indo- Nepal Treaty- 31.07.1950

15. Indo- Sikkim Treaty- 05.12.1950

16. Sikkim officially became the 22nd state of the Indian- 16.05.1975

Forced Labour by Landlords: Jharlangi.

There are various forms of forced labour to which the ryots are subjected. About twenty years ago, a notification was said to have been issued by the state, based on international conventions, announcing the application of forced labour. This notification was never explained to the ryots and the practice was never stopped, far less abolished. It is carried on to this day. The notification was a mere pretence of having carried out an unavoidable obligation but was clearly never meant to be observed. Forced labour with minimum and often without any compensation is usually exacted by the landlords when cultivating their extensive and mostly ill gotten private fields and when harvesting their crops. So far the ryots have grudgingly submitted to this kind of exactions througggh fear of punishment. But such exactions have of late become manifold on account of the ever increasing farming and gardening interests of the landlords, which allow the ruots scarcely any time to attend to their own affairs. Most of the influential landlords, who hold important posts in the administration, live live at Gangtok. Their estates may be two or three days’ journey away. From there the ryots have to come all the way to Gangtok and serve their landlords in turn, in arious menial capacities. The ryots get no wage or compensations for such service and they are lucky if they escape from cruelties. The exaction of this kind of service at all times often accompanied by cruelties is peculiar to the Kazi Landlords.

TRANSPORT OF “KALO BHARI”

KALO BHARI [Black Loads]was the name given to a special consignment compactly packed in black tarpaulin, which gave the name. Huge quantities of these packages were transported over land to China via Tibet during the later part of the war. Such as the demand for transport for these purpose that the wages offered reached unprecedented heights. The cupidity of the landlords also rose in unison and they stooped to swindling. They falsely requisitioned for forced labour “on the authority of the state” who carry these packages, which they represented as government stores which the ryots were bouned to carry. The ryots would receive the prescribed rates of hire for forced labour whereas the rates offered for these goods were five times the amount or even more. In fact, the goods belonged to private concerns, and the ryots were not bound to carry these goods. But the ignorant ryots were completely deceived. Those who could afford to buy off their liability preferred to suffer extortion and paid through the nose. The poorer ryots were obliged to carry out filthy task. They were paid as forced labour and the landlords pocketed the gains. By such despicable means the landlords concealed for long. When they learnt about it, the victims of the swindle approached the powers that be for redress of the wrongs suffered by them. It was, however, to no effect. As the culprits were all highborn Kazis, the matter was hushed up, and the aggrieved ryots were sent away with a facile advice to “Let bygones be bygones and forgive and forget.” The slightest offence, so much as alleged, against a ryot exposes him to severe punishment whereas even such downright swindling by the privilege class is treated as of no account.

Compiled from Sikkim Darjeeling compendium of documents. [R. Moktan]

BRITAIN- CHINA CONVENTION 17.03.1890

Whereas HER MAJESTY the QUEEN OF THE UNITED KINGDOM OF GREAT BRITAIN and IRLAND, EMPEROR OF INDIA, and HIS MAJESTY the EMPEROR OF CHINA, are sincerely desirous to maintain and perpetuate the relation of friendships and good understanding which now exist between their respective Empires,
And whereas recent occurrences have tended towards a disturbance of the said relations, and it is desirable to clearly define and permanently settle certain matters connected with the boundary between SIKKIM and TIBET, BRITANNIC MAJESTY and HIS MAJESTY the EMPERROR of CHINA have resolved to conclude a Convention on this subject and have, for this purpose, named plenipotentiaries that is to say;
HER MAJESTY the Queen of Great Britain and Ireland, HIS EXELLENCY the MOST HON’BLE HENRY CHARLES KEITH PEETY FITZMAURICE, G.M.S.I., G.C.M.G., G.M.I.E., Marques of Lansdowne, viceroy and Governor- General of India.

And His Majesty the Emperor of China, HIS EXELLANCY SHENGTAJ, Imperial Associate Residence in Tibet, Military Deputy Lieutenant- Governor.

Who having met the communicated to each other their full powers, and finding these to be in proper form, having agreed upon the following convention in Eight Articles.

I. The boundary of Sikkim and Tibet shall be the crest of the mountain range separating the waters following into Sikkim Teesta and it’s affluent from the waters flowing into the Tibet Mochu and northwards into other rivers of Tibet. The line commences at Mount Gimpmochi on the Bhootan frontier and follows the above mentioned water parting to the point where it meets Nepaul Territory.
II. It is admitted that the British Government, whose protectorate over Sikkim State is hereby recognized, has direct and exclusive control over the internal administration and foreign relations of that state, and except through and with the permission of the British Government, neither the Ruler of the State nor any of its officers shall have official relations of any kind, formal or informal with any other county.
III. The Government of Great Britain and Ireland and the Government of China engage reciprocally to respect the boundary as defined in Article I, and to prevent acts of aggression from their respective sides of the frontier.
IV. The question of providing increased facilities for trade across the Sikkim- Tibet frontier will hereafter discussed with a view to a mutually satisfactory arrangement by High Contracting powers.
V. The questions of pasturage on the Sikkim side of the frontier is resolved for further examination and future adjustment.
VI. The High Contracting powers reserve for discussion and arrangement the method in which official communications between the British authorities in India and the authorities in Tibet shall be conducted.
VII. Two joint Commissioners shall, within six months from the rectification of this Convection, be appointed one by the British Government in India the other by the Chinese Residence in Tibet. The said Commissioners shall meet and discuss the questions which by the last three preceding Articles have been reserved.
VIII. The present Convection shall be ratified, and the ratification shall be exchanged In London as soon as possible after the date of the signature thereof.

In witness hereof the respective negotiators have sighed the same and affixed their unto the seals of their arms.

Done in quadruplicate at Calcutta this seventeenth day of March in the year of our Lord One Thousand Eight hundred and Ninety, corresponding with the Chinese date the Twenty seventh day of the second moon of the sixteenth year of Kuang Hsu.

Sd/- Sheng Taj sd/-Lansdowne
Chinese Seal and Signature viceroy and governor general

COMPILED FROM SIKKIM DARJEELNG COMPENDIUM OF DCUMENTS

Aritar; As I See...

Aritar bring back my younger days with the feeling of nostalgia. As children when we saw army helicopter hovering over Aritar maneuvering to land and take off, we would run towards helipad in Pedong hoping that the helicopter would come to Pedong too. Thus our insatiate desire of seeing the helicopter would be fulfilled when the helicopter from Aritar eventually come to Pedong. Taking a glimpse of Aritar from the other side of the mountain may not enthrall anyone but the hidden beauty of the Aritar can be felt when one is in the bosom of Aritar.
It has not been very long that I am associated with this place. When I came to Rhenock in 2004 the first thing that I wanted was to venture out Aritar and unfold the mysteries of my childhood. When I visited Aritar physically I felt my childhood dream was fulfilled. A poetic afflatus seized me when I was in the bosom of Aritar. Though not a poet, I could help but mutter words of Robert Frost “Woods are lovely dark and deep but I have promised to keep miles to go before I sleep”. Later on, through my regular visits the hidden beauty of Aritar began to unfold before me like a movie. Irrespective of children, adults and elders, Aritar provides entertainment for everyone. Sightseeing, boat riding, bird watching and trekking are the main attractions. Boating in Lampokhari Lake is not only refreshing and soothing but also entertaining. A visit to Mankhim in a clear day provides an awesome view of the mountain range. One can find oneself ever close to nature when one looks at the crystal clear mountain in front and meditate on the wonders of creation. The serene and beautiful landscape of Dalapchand village should not be ignored. Green paddy fields during transplantation and yellow color during harvesting time is a treat to viewers. There are enough avenues for a nature lover to explore in Aritar. Its proximity with natural resources puts Aritar on the pedestal in the vicinity. A visit to Aritar is a must cuisine in my menu those who come to visit from India and abroad. Whoever has visited, all have treasured the fond memories of beauty of Aritar. Aritar Dalapchand Lampokhari Development Society had done a yeoman service in bringing Aritar in the world map of tourism. It is in this context Lamphokhari festival, derives its importance. During this festival, peoples from different parts can muse into the social, economical, natural and environmental ethos of Sikkim. Aritar, if we look back three years from now, was not so fervent. The influx of picnickers during holidays is enough proof of how known Aritar has become.
Progress and development are the order of the day but we need to preserve the flora and fauna of the place and not displace them. People’s participation and awareness is of prime importance. In the regard I am of the view that ADLDS is working for the good of general public.The cameo inning begun by ADLDS must be hailed. Aritar, no doubt will be a place well known in the horizon of this earth.


By
Rev. Father Francis Banerjee [V.P. St Joseph's School , Rhenock. East Sikkim]

ARITAR- The birth place of POLICE OUT- POST IN SIKKIM.

Facts do not change with time however values do. Historic events are interconnected to form an infinite chain and it is for us to frame these facts into its novel form. We cannot ignore the significance of history for we shall fail to understand our achievement. A man who tries to distort history is eventually distorted by history itself.

With the increasing numbers of British making their venture towards Sikkim, there was also change in the socio- economic sphere of Sikkim. The only motive for the British making explicit inroads towards Sikkim was that they wanted to establish a trade mart with Tibet. The increasing population had breed crime and robbery rate in the then society. Further, Sikkim was also under territorial disputes with Tibet along the border. In 1886 some Tibetan militia had occupied Lingto below Jelepla Pass on the eastern border of Sikkim. In 1888 the Tibetan made campaign against Sikkim at Gnathng but were driven back with the might of British troops. Frequent outbreak of such uncertainties were posing threat to the peace and security of the protectorate, hence the British felt that the establishment of a police outpost was a must somewhere at the strategic point on the Kalimpong- Rhenock- Aritar- Jeleplatrade route.Finally, It was on 27th of November 1897 that a force was posted at Aritar near Rhenock on the resolution of the authority passed by the king of Sikkim in the council. Sikkim Police was thus born.

Following were the significant conventions which aided establishment of Trade with China.
BRITAIN- CHINA CONVENTION sighed on 17.03.1890,[which was regarding the territorial demarcation and its agreements ]
SIKKIM- TIBET CONVENTION sighed on 05.12. 1893 which notified one of the first declaration as
"I.A trade mart shall be established at Yatung on the Tibetan side of the frontier, and shall be open to all British subjects for purpose of trade from the first day of May 1894. The Government of India shall be free to send officers to reside at Yatung to watch the conditions of British trade at that mart.
GREAT BRITAIN- TIBET CONVENTION which was sighed on 07.09.1904

Late Dhan Narayan Pradhanson of Raey [Southey] Newar from Aritar was first recruited as sentry by Sikkim Darbar at Maneydara Police Out- Post in the year 1897, just a year after the construction of famous Aritar Bungalow by the chief Commissioner of Sikkim, Bhutan and Nepal. Five more other person, one of them being his own elder brother Man Bahadur Pradhan, owned land and property at Maneydara, Aritar which he relinquished under the care of his sister once he was transferred to Gangtok residency [Raj Bhawan] and permanently settled thereafter.
Hence, towards the late nineteenth century, the first political officer of Sikkim J.C .Claude White gave account of the function of the police force as follows.

Collection of land revenue and rent. Providing treasure security and arresting and conveyance of offender. Carrying out orders for Durbar Maintenance and restoring peace and security in troublesome villages. Maintaining security at the border even after the removal of the British troops. from Gnathang.

THE FAMILYLINE OF LATE DHAN NARAYAN PRADHAN AND AMRITMAYA PRADHAN [WIFE]
DHAN NARAYAN PRADHAN’S FIVE SONS:
1. Padam Narayan Pradhan
2. Gau Narayan Pradhan/ wife: Krishna Devi Pradhan
3. Deo Narayan Pradhan
4. Mani Narayan Pradhan
5. Prabhu Narayan Pradhan [expired issueless]
PADAM NARAYAN PRADHAN’S FAMILY
1. Indra Kumar Pradhan- son [now Lucky Watch Company, Gangtok]
2. Kashi Kumar Pradhan- son [popularly known as Gaindey]
GAU NARAYAN’S FAMILY
1. Chandra Prakash Pradhan- son
2. Ramesh Chandra Pradhan-son
3. Asok Kumar Pradhan- son
4. Robin Kuar Pradhan- son
5. Kamala Pradhan- Daughter
MANI NARAYAN PRADHAN’S FAMILY
1. Durga Samsher Pradhan- son
2. Deo Kumar Pradhan- son [served under Forest Department]

Mr. You Narayan Pradhan, who happens to be the father of Khambu Pradha, was the son of Late Dhan Narayan’s Sister. Mr You Narayan Pradhan served under Police Department in the capacity of an Instructor of new recruits and Officer- in – Charge of a police station. Mr. Sura Madan Chhetri ex- havaldar of Police Department from Aritar is the grandson of late Dhan Narayan from maternal side of relationship as he happens to be the grandson of Dhan Narayan’s Sister.

REFERENCES: KB CHAMLING [FORMER HON’BLE M.L.A.19TH REGU]
RAJESH VERMA, JOINT DIRECTOR [COMPUTERS] SIKIM POLICE
Lampokhari volume no. II

PURSUIT OF KNOWLEDGE

The 3rd day of November 2008 was more than just a ordinary day for me, as it was on this day I had once again stepped foot on one of the most venerated institution I have ever come across in my life, It had been almost seven years since I had left this institute, after completing my +2, and nothing much has changed here; every little thing around me was taking me back to my bygone glorious days. The morning assembly, as usual, starts with the singing of hymns accompanied with “harmonium” and “dholak” echoing in the serene atmosphere, the distinct visibility of the fidgety students amongst the “at- ease” students, the hurriedly racing student towards their classes afterwards.


But the difference between now and then was that, I had come here not as an adorable student but as a Computer teacher, A teacher, who is intended to teach a subject which is considered to be one of the miracles of scientific achievement, and here I was, a computer professional, expected to have experience, knowledge, wit, awareness and of course well equipped with so called “human random access memory”, I swear I was having second thoughts.

As I stepped for the first class, I had to face a volleys of ruthless question from the innocent faces, How to retrieve a lost password? How to fix audio problem in a PC? How to customize animation in a MS power pointer? What is an OS operating system? And so on and so forth…. Every time I would take my practical class, I would see a long queue of enthusiastic souls desperately waiting for their turn to come or I would always find someone lurking by the door, waiting to have a glimpse of this weird machine or hoping to feel their dream machine.

Whatever might be their outlook, they had one thing in common, engraved in them, and that was their pursuit of Knowledge. They had strong contemplation and now they were ready for action. It was a perception that lurked in my mind and my inner voice that kept saying that these are our future of the nation who would make a difference in the future to come. Their queries were nothing but a quest to quench their thirst of knowledge, sparkling like a star in the midnight darkness. Their hand so fragile yet their mind so tough, geared up to take challenges of the modern world.

I believe that the triumph of a student is not only the aim of teachers teaching at schools and colleges, but of every individual living in a society, it must be realized that it is the responsibilities of each one of us to nourish them with virtues of humanity, to hold the hands and pull them up every time they falter as they march towards their journey of life. No talents can flourish unless it is nurtured and projected so; let us join our hands together to strengthen the wings of these budding souls and guarantee their flight to the zenith of success.

Meandering road at Jaluk

 

Meandering road at Jaluk: After signing the Indo-Tibet Trade Mart convention in 1904, The British carried out trade with Tibet [China]through this road. A long caravan of mules and horses staggered on their journey towards The Jalepla Pass, carrying loads of “Kalobhari”. Goods were usually packed with black tarpaulin in order to protect it from snow and rain, hence the term "Kalobhari" evolved as a common terminology that referred to the goods exported.

ARITAR

• Lampokhari : Initially one of the oldest natural lake in Sikkim and recently artificially constructed to facilitate boating for the tourists. At an altitude of 4600 ft it is the only lake with boating facility in Sikkim.
• Dak Bunglow : Popularly known as Ari-Bangla it is an old British built bungalow built by Sir James Claude White (first political officer of Sikkim during British rule in India) in the year 1895. At the same premises Sikkim’s first treasury was built as well as Sikkim Police was raised and the first outpost started functioning in the year 1897.
• Aritar Gumpa : A monastery of the Kagyuapa order,considered as one of the holiest and oldest in Sikkim.The visitor’s can imbibe the tranquil air with splendor of monastic arts reflected in it’s traditional architecture, carved & painted murals and treasure of manuscripts and icons..
• Parbateyswar Shivalaya Mandir : The most venerated shrine with picturesque splendour is considered a very holy pilgrimage site, where thousands of devotees throng for the blessing and participate during the month of SAWAN to offer water and sip the sacred water from a sacred vessel.
• Mankhim Dara : Mangkhim, a Temple of the Rai sect of Hindu origin is located at a height of 6500 ft at Maity Village (Kheselakha) . Hattipailay is another virgin village where the visitors can see elephant foot prints on rock.
Nirmal Dham : This place situated about 5km (approx) from Rhenock Bazar, is an abode of "Nirmal Guruji" (a.k.a) Kopchey Baba, known for his miraculous healing power, which has attracted hundreds of devotees from all over India and neighboring countries.
• Phushrey Lake : Phushrey lake is located few km uphill from Aritar in a isolated jungle. Where a years old log stands still delivering nice reflection on the water.
• Ever green nursery & Ram Gauri Sangrhalaya : Located at Rhenock Bazar, the nursery and museum is privately owned and has drift wood collections, botanical & other varieties of flowers.
• Kali khola falls (lonely falls) : 100m. in height, its a beautiful falls.
• Changey water fall : 50 m in height (Near Lampokhari)
• Lungchok valley : Trekking destination (Lokdara, Chujachen)
• Love Dara : Low hill picnic spot. Aritar.
Rachela : Trekking to Rachela is indeed another splendid experience where you can savor the panoramic view of Bhutan. You can also get varieties of orchids and rhododandrons that are found in sikkim. http://www.aritartourism.co.in/

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5th Lampokhari Paryatan Mahotsav, Review meeting

Aritar, Dalapchand: 27th of April 2011: A review meeting on the 5th Lampokhari Paryatan Mahotsav [Tourism Festival] was held at Aritar Lampokhari Resort today [i.e. 27th of April 2011] by the members of Aritar Dalapchand Lampokhari Development Socoety. The meeting was chaired by Hon’ble Area M.L.A. 20th Chujachen, Shri Puran Gurung. All the sub divisional officials and the executive members of the society who had actively contributed for the success of the said festival were present in the meeting.
The agendas that were discussed in the meeting were as follows:-
1. Mathematics of expenditure.
2. General opinion of success and failure of the 5th Lampokhari Tourism festival.
3. Panel Discussion.
4. Constitution of election committee for the election of ADLDS.
5. Sharing of opinion by Patron
The meeting head of with a worm welcome speech from Shri. Manikumar Rai [Vice Precedent ADLDS]. Followed by the detailed presentation of income and expenditure incurred during the festival by Shri Madan Rai [H.M. Deoling, cashier ADLDS]. It was clarified that the net expenses incurred during the festival amounted to ` 9,08,965.

A unique technique for evaluating the success and failure of the events of the festival was adopted by Shri. Dhiraj Pradhan, BDO Ronlgi/ Rhenock, Gneral Secretary ADLDS. All the members presented a brief write up on the events that was either liked or disliked by them, individually. With reference to the data collected,the panel judge consisting of SDM, Rongli, Shri Tenzing T. Kelion, D.E. [Power] Shri Sonam Bhutia and Dy. Dir.[Agriculture]Shri. P.K.Subba along with other members present in the meeting, unanimously decided to incorporate the events preferred by majority and do away with the events that were treated as less significant.
Shri. Dhiraj Pradhan, BDO Ronlgi/ Rhenock, Gneral Secretary ADLDS, expressing his view on the festival, also felt the need of dissolving the existing executive members and electing the new and enthusiastic soul.It was decided that the same would be worked out in the forthcoming meeting scheduled to be held on 22nd of MAy 2011.
Hon’ble Area M.L.A. 20th Chujachen, Shri Puran Gurung, expressing his views, thanked every individual who had directly or indirectly contributed for the success of this mega event. Highlighting over some of the drawbacks of the festival, he also suggest some of the remedial measures to be taken in the next festival. He advocated that the 5th Lampokhari Paryatan Mahotsav was indeed a grand success, comparatively to the festivals organized in the previous years.
The meeting concluded with a vote of thanks by Shri Giridhar Dawari, [HM Chandanay, Member ADLDS]

Phusrey Lake & Mulkharga- LAND OF AESTHETIC BEAUTY

Phusrey Lake is one of the sanctified lakes of sikkim. It is situated few miles away from Aritar, a 4 hrs. walk from Aritar for an average hiker. Phusrey Lake is renowned for is spirituality and plasidity. Amidst the dense forest where chirping of birds echoes the serene atmosphere indeed captivates our soul with aesthetic sensation. One can enjoy the peaceful, lush green verdant hills and spectacular atmosphere of this lake. One of the unique features of this lake is the “Half Drowned Tree”, which lies in the middle of the lake, almost half submerged into the water. This tree has been drooping there since many decades, but the mystery is that neither the tree is growing nor it is decaying. The term Phusrey in colloquial means grayish or dull in colour, The Lake which is surrounded by verdant is usually grey and dry due to the freezing mists and snow; hence, in the due course the lake may have evolved with the term Phusrey.
Mulkharge: a place located near Phusrey Lake is indeed an exquisite example of nature's beauty and an ideal place for trekking. The place is usually engulfed with mists and fogs, where chilly gusts of wind with the taste of rain blow over the place. Mulkharga, is a local Nepali term meaning Pasture for grazing herd. A vast stretched area of land mostly covered with verdant facilitates fodder for the herds. Cattles grazing all over the pasture, with the singing of herdsman from distant echoing is the usual pictures one confronts with.

What is RTI? and relevant questions and answers regarding RTI.

RTI stands for Right to Information. Right to Information is a part of fundamental rights under Article 19(1) of the Constitution. Article 19 (1) says that every citizen has freedom of speech and expression. As early as in 1976, the Supreme Court said in the case of Raj Narain vs State of UP, that people cannot speak or express themselves unless they know. Therefore, right to information is embedded in article 19. In the same case, Supreme Court further said that India is a democracy. People are the masters. Therefore, the masters have a right to know how the governments, meant to serve them, are functioning. Further, every citizen pays taxes. Even a beggar on the street pays tax (in the form of sales tax, excise duty etc) when he buys a piece of soap from the market. The citizens therefore, have a right to know how their money was being spent. These three principles were laid down by the Supreme Court while saying that RTI is a part of our fundamental rights.
If RTI is a fundamental right, then why do we need an Act to give us this right?
This is because if you went to any Government Department and told the officer there, “RTI is my fundamental right, and that I am the master of this country. Therefore, please show me all your files”, he would not do that. In all probability, he would throw you out of his room. Therefore, we need a machinery or a process through which we can exercise this fundamental right. Right to Information Act 2005, which became effective on 13th October 2005, provides that machinery. Therefore, Right to Information Act does not give us any new right. It simply lays down the process on how to apply for information, where to apply, how much fees etc.
When did RTI Act come into force?
The Central Right to Information Act came into force on the 12th October, 2005. However, before that 9 state Governments had passed state Acts. These were J & K, Delhi, Rajasthan, Madhya Pradesh, Maharashtra, Karnataka, Tamil Nadu, Assam & Goa.
What rights are available under RTI Act 2005?
Right to Information Act 2005 empowers every citizen to
 Ask any questions from the Government or seek any information
 Take copies of any government documents
 Inspect any government documents.
 Inspect any Government works
 Take samples of materials of any Government work.
Who is covered under RTI?
The Central RTI Act extends to the whole of India except the State of Jammu and Kashmir. All bodies, which are constituted under the Constitution or under any law or under any Government notification or all bodies, including NGOs, which are owned, controlled or substantially financed by the Government are covered.
What is “substantially financed”?
This is neither defined under RTI Act nor under any other Act. So, this issue will evolve with time, maybe through some court orders etc.
Are Private bodies covered under the RTI Act?
All private bodies, which are owned, controlled or substantially financed by the Government are directly covered. Others are indirectly covered. That is, if a government department can access information from any private body under any other Act, the same can be accessed by the citizen under the RTI Act through that government department.
Isn’t Official Secrets Act 1923 an obstacle to the implementation of RTI Act?
No. Sec 22 of the RTI Act 2005 clearly says that RTI Act would over ride all existing Acts including Officials Secrets Act.
Can the PIO refuse to give me information?
A PIO can refuse information on 11 subjects that are listed in section 8 of the RTI Act. These include information received in confidence from foreign governments, information prejudicial to security, strategic, scientific or economic interests of the country, breach of privilege of legislatures, etc.
There is a list of 18 agencies given in second schedule of the Act to which RTI Act does not apply. However, they also have to give information if it relates to matters pertaining to allegations of corruption or human rights violations.
Does the Act provide for partial disclosure?
Yes. Under Section 10 of the RTI Act, access may be provided to that part of the record which does not contain information which is exempt from disclosure under this Act.
Can access be denied to file notings?
No. File notings are an integral part of the government file and are subject to disclosure under the Act. This has been clarified by the Central Information Commission in one of its orders on 31st Jan 2006.

How to use Right to Information
How do I locate the full Act?
The full Act in Hindi and English is available on the website of Department of Personnel and Training www.persmin.nic.in. It is also available on this website.
Who will give me information?
One or more existing officers in every Government Department have been designated as Public Information Officers (PIO). These PIOs act like nodal officers. You have to file your applications with them. They are responsible for collecting information sought by you from various wings of that Department and providing that information to you. In addition, several officers have been appointed as Assistant Public Information Officers (APIOs). Their job is only to accept applications from the public and forward it to the right PIO.

Where do I submit application?

You can do that with the PIO or with APIO. In the case of all Central Government Departments, 629 post offices have been designated as APIOs. This means that you can go to any of these post offices and submit your fee and application at the RTI counter in these post offices. They will issue you a receipt and acknowledgement and it is the responsibility of that post office to deliver it to the right PIO. The list of these post offices is given at http://www.indiapost.gov.in/rtimanual16a.html

Is there any fee? How do I deposit that?

Yes, there is an application fee. For Central Government Departments, it is Rs 10. However, different states have prescribed different fee. For details see rules framed by the states on this website. For getting information, you have to pay Rs 2 per page of information provided for Central Government Departments. It is different for different states. Similarly, there is a fee for inspection of documents. There is no fee for first hour of inspection, but after that, you have to pay Rs. 5 for every subsequent hour or fraction thereof. This is according to Central Rules. For each state, see respective state rules. You can deposit fee wither in cash or through a DD or bankers cheque or postal order drawn in favor of that public authority. In some states, you can buy court fee stamps and affix it on your application. This would be treated as if you have deposited the fee. You can then deposit your application either by post or by hand.

What should I do if the PIO or the concerned Department does not accept my application?

You can send it by post. You should also make a formal complaint to the respective Information Commission under section 18. The Information Commissioner has the power to impose a penalty of Rs 25000 on the concerned officer who refused to accept your application.

Is there an application form for seeking information?

For Central Government Departments, there is no form. You should apply on a plain sheet of paper like an ordinary application. However, many states and some ministries and departments have prescribed formats. You should apply in these formats. Please read rules of respective states to know

How can I apply for information?
Draft your application on a normal sheet of paper and submit it by post or in person to the Public Information Officer (PIO). [Remember to keep a copy of the application for your personal reference]
How can I deposit my application fee?
Every state has a different mode of payment for application fee. Generally, you can deposit your application fee via:
• In person by paying cash [remember to take your receipt]
• By Post through:
• Demand Draft
• Indian Postal Order
• Money orders (only in some states)
• Affixing Court fee Stamp (only in some states)
• Banker’s cheque
• Some state governments have prescribed some head of account. You are required to deposit fee in that account. For that, you can either go to any branch of SBI and despoist cash in that account and attach deposit receipt with your RTI application. Or you can also send a postal order or a DD drawn in favour of that account alongwith your RTI application.
Please see respective state rules for complete details.
Can I submit my application only with the PIO?
No, in case the PIO is not available you can submit your application with the Assistant PIO or any other officer designated to accept the RTI applications.
Where can I locate the concerned PIO?
A list of PIOs/APIOs and Appellate Authorities for all Central and State departments/Ministries is available online at www.rti.gov.in
What if I can not locate my PIO or APIO?
In case you have problems locating your PIO/APIO you can address your RTI application to the PIO C/o Head of Department and send it to the concerned public authority with the requisite application fee. The Head of Department will have to forward your application to the concerned PIO.
Do I have to personally go to deposit my application?
Depending on your state rules for mode of payment you can deposit your application for information from the concerned departments of your state government via post by attaching a DD, Money Order, Postal Order or affixing Court fee Stamp
For all Central government departments the Department of Posts has designated 629 postal offices at the national level. The designated officers in these post offices work as Assistant PIOs and collect the application to forward to the concerned PIO. A list is available on http://www.indiapost.gov.in/rticontents.html
Is there a time limit to receiving information?
Yes. If you file your application with the PIO, you must receive information within 30 days.
In case you have filed your application with Assistant PIO then information has to be made available within 35 days.
In case the matter to which the information pertains affects the life and liberty of an individual, information has to be made available in 48 hours.
Do I have to give reasons why I want a particular information?
Absolutely not! You are not required to give any reasons or additional information other than your contact details (i.e., Name, Address, and Phone No.). Sec 6(2) clearly says that no information other than contact details of the applicant shall be asked.
Can the PIO refuse to accept my RTI application?
No. The PIO can not refuse to accept your application for information under any circumstances. Even if the information does not pertain to his/her department/jurisdiction, s/he has to accept it. If the application does not pertain to that PIO, he would have to transfer it to the right PIO within 5 days under sec 6(2).
Why is it that RTI works when no other law has worked

There have been many good laws in this country but none of those laws worked. Why do you think this law would work?

This law is already working. This is because for the first time in the history of independent India, there is a law which casts a direct accountability on the officer for non-performance. If concerned officer does not provide information in time, a penalty of Rs 250 per day of delay can be imposed by the Information Commissioner. If the information provided is false, a penalty of a maximum of Rs 25000 can be imposed. A penalty can also be imposed for providing incomplete or for rejecting your application for malafide reasons. This fine is deducted from the officer’s personal salary.
[compiled]

EASTER CELEBRATION AT ST. JOSEPH [Catholic] PARISH, RHENOCK/ARITAR, EAST SIKKIM

Rhenock/Aritar: 24th April 2011: The St. Joseph’s [Catholic] Parish of Rhenock/ Aritar celebrated Easter with great devotion and ardor this year. Easter, which is generally celebrated on the occasion of crucifixion and resurrection of Lord Jesus, conveys the message of hope and courage to the world. Hope to revive the frailties of world and courage to face the adversities that befalls on us. Rev. Father Francis Banerjee, the parish priest, vice- principal of St. Joseph’s school Rhenock conducted the holy mass along with Rev. Father Paul De’Souza, Principal of St. Joseph School. Brilliant electrical and candle lights that ornamented the church hall, enhanced the aesthetic atmosphere. Prayers were offered for global peace and condolence for the demise soul of Shri Satya Sai Baba,
Following the mass, a small feast was organized by the Parishioners as a mark of sharing love among them.

Collected Quotes from Albert Einstein

• "Any intelligent fool can make things bigger, more complex, and more violent. It takes a touch of genius -- and a lot of courage -- to move in the opposite direction."
• "Imagination is more important than knowledge."
• "Gravitation is not responsible for people falling in love."
• "I want to know God's thoughts; the rest are details."
• "The hardest thing in the world to understand is the income tax."
• "Reality is merely an illusion, albeit a very persistent one."
• "The only real valuable thing is intuition."
• "A person starts to live when he can live outside himself."
• "I am convinced that He (God) does not play dice."
• "God is subtle but he is not malicious."
• "Weakness of attitude becomes weakness of character."
• "I never think of the future. It comes soon enough."
• "The eternal mystery of the world is its comprehensibility."
• "Sometimes one pays most for the things one gets for nothing."
• "Science without religion is lame. Religion without science is blind."
• "Anyone who has never made a mistake has never tried anything new."
• "Great spirits have often encountered violent opposition from weak minds."
• "Everything should be made as simple as possible, but not simpler."
• "Common sense is the collection of prejudices acquired by age eighteen."
• "Science is a wonderful thing if one does not have to earn one's living at it."
• "The secret to creativity is knowing how to hide your sources."
• "The only thing that interferes with my learning is my education."
• "God does not care about our mathematical difficulties. He integrates empirically."
• "The whole of science is nothing more than a refinement of everyday thinking."
• "Technological progress is like an axe in the hands of a pathological criminal."
• "Peace cannot be kept by force. It can only be achieved by understanding."
• "The most incomprehensible thing about the world is that it is comprehensible."
• "We can't solve problems by using the same kind of thinking we used when we created them."
• "Education is what remains after one has forgotten everything he learned in school."
• "The important thing is not to stop questioning. Curiosity has its own reason for existing."
• "Do not worry about your difficulties in Mathematics. I can assure you mine are still greater."
• "Equations are more important to me, because politics is for the present, but an equation is something for eternity."
• "If A is a success in life, then A equals x plus y plus z. Work is x; y is play; and z is keeping your mouth shut."
• "Two things are infinite: the universe and human stupidity; and I'm not sure about the the universe."
• "As far as the laws of mathematics refer to reality, they are not certain, as far as they are certain, they do not refer to reality."
• "Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods."
• "I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones."
• "In order to form an immaculate member of a flock of sheep one must, above all, be a sheep."
• "The fear of death is the most unjustified of all fears, for there's no risk of accident for someone who's dead."
• "Too many of us look upon Americans as dollar chasers. This is a cruel libel, even if it is reiterated thoughtlessly by the Americans themselves."
• "Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism -- how passionately I hate them!"
• "No, this trick won't work...How on earth are you ever going to explain in terms of chemistry and physics so important a biological phenomenon as first love?"
• "My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble mind."
• "Yes, we have to divide up our time like that, between our politics and our equations. But to me our equations are far more important, for politics are only a matter of present concern. A mathematical equation stands forever."
• "The release of atom power has changed everything except our way of thinking...the solution to this problem lies in the heart of mankind. If only I had known, I should have become a watchmaker."
• "Great spirits have always found violent opposition from mediocrities. The latter cannot understand it when a man does not thoughtlessly submit to hereditary prejudices but honestly and courageously uses his intelligence."
• "The most beautiful thing we can experience is the mysterious. It is the source of all true art and all science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe, is as good as dead: his eyes are closed."
• "A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary. Man would indeeded be in a poor way if he had to be restrained by fear of punishment and hope of reward after death."
• "The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge."
• "Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion."
• "You see, wire telegraph is a kind of a very, very long cat. You pull his tail in New York and his head is meowing in Los Angeles. Do you understand this? And radio operates exactly the same way: you send signals here, they receive them there. The only difference is that there is no cat."
• "One had to cram all this stuff into one's mind for the examinations, whether one liked it or not. This coercion had such a deterring effect on me that, after I had passed the final examination, I found the consideration of any scientific problems distasteful to me for an entire year."
• "...one of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one's own ever-shifting desires. A finely tempered nature longs to escape from the personal life into the world of objective perception and thought."
• "He who joyfully marches to music rank and file, has already earned my contempt. He has been given a large brain by mistake, since for him the spinal cord would surely suffice. This disgrace to civilization should be done away with at once. Heroism at command, how violently I hate all this, how despicable and ignoble war is; I would rather be torn to shreds than be a part of so base an action. It is my conviction that killing under the cloak of war is nothing but an act of murder."
• "A human being is a part of a whole, called by us _universe_, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest... a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty."
• "Not everything that counts can be counted, and not everything that can be counted counts." (Sign hanging in Einstein's office at Princeton)

LAMPOKHARI PARYATAN MAHOTSAV A CARNIVAL OF CULTURAL RESTORATION

Today, the world has already stepped into the millennium of 21st Century, where nothing has remained unexplored from the clutches of man’s perception, a century which is indeed a landmark of scientific progression and a manifestation of technological advancement. Be it a common layman or an elite individual, his existence is directly or indirectly inclined towards technological gadgets of the modern world. But, as we give a closer look at the overall present scenario, we have lost more than what we have gained. The closer we approach towards mechanical prosperity, the further we are alienated from the divinity of nature. Mankind is an astounding creation of nature and should live in commune with nature; else his extinction is inevitable. New emerging global problems like global warming, nuclear terror, terrorism and water crisis have already crippled the world to an alarming situation. Under such waves of modernization, Aritar, though, a tiny speck of a place, has been preaching the creeds of nature to the world, to safeguard our natural resources, prosperous culture and traditions endangered by the ravages of time.
Aritar, a place of aesthetic beauty, where nature has bestowed its divinity, where tradition religion and culture are still worshipped with great devotion and humanity engraved into the very blood of people, caters itself for a distinction position. If we go back to history of our Aritar, its significance is much commendable, as it stands profound with historical facts, ethnic possessions and enchanting beauty, but history bearing these testimonies has never been comprehended.
Lampokhari Paryatan Mahotsov, a tourism festival celebrated in the month of April, is in- fact a manifesto of cultural and ethnic prosperity; an effort to heal the frailty of modern man and resort him back in commune with nature. The festival offers a platform where we can comprehend about our culture, our society and more specifically about the place where we are living for years, yet known nothing of it; it enlightens us with the virtues of brotherhood and humanity that generates love among our people.
The aspiration focused by Aritar Dalapchand Lampokhari Development
Society (ADLDS) is not only confined to Aritar and Dalapchand, but its objective is to bring the entire Rongli Sub- Division on map of tourism. In order to ascertain this, a lot more is expected from the local people. Goaded with every kind of inherent talents they possess, for the time has come for us to step into the arena and wrestle for achieving desired goals and make Aritar an ultimate eco-tourism destination in the world. At the present period of modernization and globalization, when the world is marching towards scientific & technological advancement, cultural integration and many more, we are undeniably lagging behind somewhere or the other.
It must be realized that a sound change in our attitude should be brought about, reviving our outlook towards the society which is our very own. It must be understood that the sole purpose of this festival is to promote tourism and safeguard the rich ethnic culture and tradition of Sikkim.
Finally, I would like to take this privilege to thank and offer my hearty congratulation to the member of ADLDS, the Department of Tourism, Department of Culture and Heritage, Different companies and every Individual who has directly or indirectly contributed to this noble effort.

My acquaintance with Archery in Aritar.

My acquaintance towards treditional archery would have never been pretty comprehensive, if only my dad would not have taken this sport as his biggest passion. Being the only Nepali archer from the place, his keenness has infact dragged my attention to know more about this sport? Since my kindergarten days, I have watched his dexterous hand smoothing the edges of bamboo by a 'Khukuri', thereby creating a slender bow that could hit any target.

Aritar, being one of the nearest places in Sikkim to share its border with Bhutan, boasts to have conducted this traditional archery tournament for centuries. The tournament indeed had started since the reign of The Chogyals.  People lay numerous assumptions regarding the origin of this historic game. However, the most accepted one is that archery in Sikkim had found its way from Bhutan, a small country bordering Sikkim.

 

 For centuries Bhutan had quarantined itself from the outside world. High hills and Rough Mountain had also contributed to save Bhutan from the foreign intruders. In Bhutan every man was considered to be a soldier, defending their country with bows and arrows, thus, archery became their national sport. When the archers play their game, the women dance and sing. Their songs are usually about complaints, sometimes they also complain about their King, so that he may learn what their people are thinking.

As time pass by, archery as a sports in Sikkim has catered its own identity, it is a game which are played between two teams consisting of nine [9] players from each team. Two planks of wooden boards are place at a distance of approximately half a kilometer as a target. These planks of wooden piece are termed as “Maka” or “Baa” in Bhutia language which means, target. When the arrow hits the target [Kari], the team fetches two points, when it lands with the range of one foot from the target [Dhago], the team fetches 1 point. The players dress themselves in “Bakkhu” or “Kho” and “Hendachi” [the upper garment]. Before starting the tournament the monks [Lamas] offer a short prayer so that the deity would safeguard the players from any uncertainties during the match. The players drink Chang [juice of fermented millet] from a huge container [Sutuk].

Today, with the waves of modernization, archery as one of the traditional games of Sikkim is losing its significance. Archery, which was once so much adored by the people of Sikkim, is finally at the verge of extension. Any game of any category helps us to develop human reflex and senses. Archery, for instance helps in developing ones consistency, firmness and accuracy. Moreover, it is also a game of our pride played by sharing our love and belongingness.      

 

    

        

Brief History of Aritar- Rhenock, East Sikkim

 

Aritar gained its significance with the signing of several Trade Convention with China.


BRITAIN- CHINA CONVENTION which was sighed on 17.03.1890,
SIKKIM- TIBET CONVENTION sighed on 05.12. 1893 which decided one of the following declaration
"I.A trade mart shall be established at Yatung on the Tibetan side of the frontier, and shall be open to all British subjects for purpose of trade from the first day of May 1894. The Government of India shall be free to send officers to reside at Yatung to watch the conditions of British trade at that mart.
GREAT BRITAIN- TIBET CONVENTION which was sighed on 07.09.1904


These convention, under the leadership of Lord Younghusband resolved to establish a trade mart at Yatung on the tibetan side of the frontier.However, the task was not a bed of roses, when the British started building roads in Sikkim, it was suspicious for Tibet and in 1886, some Tibetan militia occupied Lingtu in sikkim near Jelepla pass. In May 1888, the Tibetans attacked Gnathang below Jelepla but were driven away. In September of the same year the British called for reinforcements and the Tibetans were pushed back from Lingtu. A memorial was built at Gnathang for the few British soldiers who died in the engagement.The British sent an expedition led by Col. Younghusband to Lhasa via Jelepla in 1904. The expedition met with resistance from the Tibetan army, which was defeated, and a treaty was dictated by Younghusband on Tibet. The Treaty secured monopoly-trading privileges in Tibet for the British The route started from Kalimpong, Pedong which is located in Darjeeling District and further to Nathula via Rhenock, Aritar and Jaluk. As the trade were carried on mule, some remnants of these tracks were present till 80s, until it was black topped to enhance modern communication.



Facts do not change with time however values do. Historic events are interconnected to form an infinite chain and it is for us to interconnect these facts to its novel form. With the increasing numbers of British making their venture towards Sikkim, there was also change in the social and economic sphere of Sikkim. The only motive for the British making explicit inroad towards Sikkim was that they wanted to establish a trade mart with Tibet. The increasing population had breed increase in the crime and robbery rate in the then society. Further, Sikkim was also under territorial disputes with Tibet. In 1886 some Tibetan militia had occupied Lingto below Jelepla Pass on the eastern border of Sikkim. In 1888 the Tibetan made campaign against Sikkim at Gnathng but were driven back with the might of British troops. Frequent outbreak of such uncertainties were posing threat to the peace and security of the protectorate, hence the British felt a police outpost must be established somewhere at the strategic point on the Kalimpong- Rhenock- Aritar- Jeleplatrade route.

When the first expedition was launch to find the trade route to Tibet, it became an essence to establish a police outpost, hence Sir.James Claud White the first British political officer of Sikkim, established the first police outpost is sikkim at Aritar, on the due course a rest house was also built for a night halt, therefore, it is known that Aritar had its commercial signifance more than that of Gangtok in the past. It is said that four of the British had died in their way to the expedition, whose cemetery can still be seen at Aritar.
It was on 27th of November 1897 that a force was posted at Aritar near Rhenock on the authority if resolution passed by the king of Sikkim in the council. Sikkim Police was thus born.
Late Dhan Narayan Pradhanson of Raey [Southey] newar from Aritar was first recruited as sentry by Sikkim Darbar at Maneydara Police Out- Post in the year 1897, just a year after the construction of famous Aritar Bungalow by the chief Commissioner of Sikkim, Bhutan and Nepal. Five more other person, one of them being his own elder brother Man Bahadur Pradhan, owned land and property at Maneydara, Aritar which he relinquished nder he care of his sister once he was transferred to Gangtok residency [Raj Bhawan] and permanently settled hereafter.
Hence, towards the late nineteenth century, the first political officer of Sikkim J.C .Claude White gave account of the function of the police force as follows. Collection of land revenue and rent Treasure guard Arrest and conveyance of offender carrying out orders of Durbar Maintenance of orders of in troublesome villages and to maintain security of the border even after the removal of the British troops from Gnathang.
THE FAMILYLINE OF LATE DHAN NARAYAN PRADHAN AND AMRITMAYA PRADHAN [WIFE]
DHAN NARAYAN PRADHAN’S FIVE SONS:
1. Padam Narayan Pradhan
2. Gau Narayan Pradhan/ wife: Krishna Devi Pradhan
3. Deo Narayan Pradhan
4. Mani Narayan Pradhan
5. Prabhu Narayan Pradhan [expired issueless]
PADAM NARAYAN PRADHAN’S FAMILY
1. Indra Kumar Pradhan- son [now Lucky Watch Company, Gangtok]
2. Kashi Kumar Pradhan- son [popularly known as Gaindey]
GAU NARAYAN’S FAMILY
1. Chandra Prakash Pradhan- son
2. Ramesh Chandra Pradhan-son
3. Asok Kumar Pradhan- son
4. Robin Kuar Pradhan- son
5. Kamala Pradhan- Daughter
MANI NARAYAN PRADHAN’S FAMILY
1. Durga Samsher Pradhan- son
2. Deo Kumar Pradhan- son [served Forest Department]

Mr. You Narayan Pradhan, who happens to ne the father of Khambu Pradha, was the sone of Late Dhan Narayan’s Sister. Mr You Narayan Pradhan served under Police Department in the capacity of an Instructor of new recruits and Officer- in – Charge of a police station. Mr. Sura Madan Chhetri ex havaldar of Police Department from Aritar is the grandson of lae Dhan Narayan from maternal side of relationship as he happens to ne the grandson of Dhan Narayan’s Sister.

The Lampokhari Lake at Aritar served to quench thirst of the mules and merchants on their tiresome journey to Tibet. Goods were usually packed in black tarpaulin in order to protect from rain and snow, hence the term Kalo Bhari in colloquial gained popularity among the people.
KALO BHARI [Black Loads]was the name given to a special consignment compactly packed in black tarpaulin, which gave the name. Huge quantities of these packages were transported over land to China via Tibet during the later part of the war. Such as the demand for transport for these purpose that the wages offered reached unprecedented heights. The cupidity of the landlords also rose in unison and they stooped to swindling. They falsely requisitioned for forced labour “on the authority of the state” who carry these packages, which they represented as government stores which the ryots were bouned to carry. The ryots would receive the prescribed rates of hire for forced labour whereas the rates offered for these goods were five times the amount or even more. In fact, the goods belonged to private concerns, and the ryots were not bound to carry these goods. But the ignorant ryots were completely deceived. Those who could afford to buy off their liability preferred to suffer extortion and paid through the nose. The poorer ryots were obliged to carry out filthy task. They were paid as forced labour and the landlords pocketed the gains. By such despicable means the landlords concealed for long. When they learnt about it, the victims of the swindle approached the powers that be for redress of the wrongs suffered by them. It was, however, to no effect. As the culprits were all highborn Kazis, the matter was hushed up, and the aggrieved ryots were sent away with a facile advice to “Let bygones be bygones and forgive and forget.” The slightest offence, so much as alleged, against a ryot exposes him to severe punishment whereas even such downright swindling by the privilege class is treated as of no account.

It is said that people were often dragged from their home by the despotic heads, they had to work reluctantly for construction of the mule tracks else they were put behind the bars or faced heavy penalties. Conequently, with the increasing number of British making their venture towards Sikkim also gave emphasis to education. Thereby, constructing numerous elemantary schools in Sikkim widened the knowledge of Sikkimese. The people of Aritar and Rhenock goded with the lights of education gradually started to revived their outlook towards their society. With the changing political scenario of Sikkim the people statrted to prefer Democracy rather than Monarchy. Gradually, with such waves of changes taking place throughout Sikkim, a new Era of prosperity started in sikkim.

COMPUTER EDUCATION IN SIKKIM SCHOOL

It is a known fact that computer find a wide variety of applications in different spheres of life. With an increase in their widespread use and their ever-increasing popularity, computer education has become the need of the day.

Computers have brought about a revolution across all industries. They have changed the face of society. They are no longer specialized tools to be used by specially trained people. They are ubiquitous and used in almost every sphere of life. they can serve as huge knowledge bases and can be harnessed for all sorts of financial transactions owing to their processing power and storage capacities. As computers are a daily utility, they have gained immense importance in day-to-day life. Their increasing utility has made computer education the need of the day. 
But these facts do not appear to be much identified in Sikkim. It is a known fact that our State’s Educationist has left no stone unturned to bring quality education in the schools of Sikkim but as far as computer education is concerned, which is one of the most important factors of modern education, is still ignored and quiescent. The computer system which had been installed at Schools years ago has now become obsolete; no further upgradation to these antique pieces has been initiated since then. Most of the Computer classes in school look like computer museum with the oldest version of operating system, rather than a class that imparts modern edification. Students, especially from the rural areas are far isolated from computer education. Computer instructor who has resolved to step in such arena has to confront numerous adversities. Inspite of the low and untimely salary, most of the computer teachers are working effectively for the all round development of the students. There is no special department which looks after the welfare of computer education or any medium which intercedes for its interest. It is rather a mirage in the desert of solitude endangered of getting eroded with the squall of ignorance. 
Any individual, with the knowledge of computers is considered trainable for many kinds of jobs, as most of the jobs involve the use of computers. Computer education is an eligibility criterion for almost all of the modern-day jobs. As, Sikkim itself is emerging in the field of tourism, herbal medicines, biodiversity, mountains expedition etc. Hence, a lot of employment can be created in this field by developing information technology, and network marketing. Further, Higher education involving network administration, hardware maintenance or software skills open doors for brighter job opportunities.
Thus, it should be realized that computer education plays a very significant role in the all round development of the student. It not only equips our students to face challenges of the modern world but also widens their scope of employability. Computer education in Sikkim undeniably awaits both subjective and objective contemplation.

Yuganter Rana in a Tragic Plane Crash

Yugantar Rana passed away on on the morning of Saturday, May 22, 2010 in the tragic accident of Air India Express flight IX-812 operating from Dubai to Mangalore. Yugantar was born on February 23, 1982, at Kalimpong. Yugantar joined Air India Charters Limited as Airline Attendant as a trainee on August 5, 2008. After successful completion of training, he was engaged on fixed-term contract basis for a period of five years from January 1, 2009. 

Yuganter Rana, was indeed a man of virtue, At such a juncture The Air India should take responsiblity look after his  family. For, the time has come for us to lend our help and sympathy to his anguished family .